Lingua Ignota: One of the Most Fascinating Constructed Languages

Hidegard Bingen Lingua Ignota AIConstructed languages, also known as conlangs, refer to languages intentionally created by individuals or groups rather than naturally evolving over time. These languages are devised for various purposes, such as fiction, artistic expression, intercultural communication, or experimental linguistics. Conlangs are crafted, usually featuring consistent grammar, vocabulary, and pronunciation rules. They may range from simple auxiliary languages designed for easy global communication, like Esperanto, to elaborate fictional languages like Tolkien’s Elvish tongues. Constructed languages allow creators to explore linguistic creativity, cultural world-building, and philosophical concepts. They serve as fascinating tools for communication, expression, and cultural reflection in various realms of human creativity.

         One of the most early and interesting, constructed languages, is called Lingua Ignota. It was constructed by Hildegard of Bingen. Hildegard, also known as Saint Hildegard or Hildegard von Bingen, was a remarkable and influential figure in medieval Europe. She was born on 16 September 1098, in Bermersheim vor der Höhe, a small village in what is now Germany, and she died on 17 September 1179, in Rupertsberg, Germany.

Hildegard was a Benedictine abbess, composer, writer, philosopher, theologian, herbalist, and visionary. She entered religious life at a young age and became a nun at the Disibodenberg monastery under the guidance of Jutta von Sponheim, an anchoress and spiritual mentor. After Jutta’s death, Hildegard succeeded her as the head of the female community, and she eventually founded her own convent in Rupertsberg.

Hildegard is best known for her visionary experiences, which she referred to as “visions” or “divine illuminations.” She claimed to have started having these visions from a very young age, and they continued throughout her life. These mystical experiences provided her with insights into theological, cosmological, and spiritual matters.

Her most significant literary work is “Scivias” (short for “Scito vias Domini” or “Know the Ways of the Lord”), completed around 1151. In this work, Hildegard documented many of her visions and provided interpretations of their meanings, combining theology, cosmology, and allegory.

Hildegard was also a gifted composer and musician, known for composing sacred music, including chants and hymns. She is considered one of the earliest known composers whose works have survived.

Throughout her life, Hildegard corresponded with popes, emperors, and other influential figures, seeking support for her spiritual work and sharing her insights. Despite living in a time when women’s voices were often marginalized, Hildegard’s remarkable intellect and spiritual authority earned her respect and recognition beyond the confines of her monastery.

Hildegard’s legacy encompasses a remarkable body of work and otherworldly musical compositions. However, it is her spiritual concept of Viriditas, meaning “greenness,” that is one of her most interesting ideas. This cosmic life force, according to Hildegard, permeates the natural world. For her, the Divine revealed itself and became evident through nature’s intricate manifestations.

In modern times, Hildegard of Bingen has been recognized as a Doctor of the Church, a title bestowed on individuals whose teachings and writings significantly contributed to Catholic theology and spirituality. She was canonized as a saint in 2012 by Pope Benedict XVI. Today, Hildegard’s contributions to music, theology, and herbal medicine continue to be studied and appreciated, and she is considered a symbol of female empowerment and intellect in the medieval period.

 

Lingua Ignota

Hildegard left a very interesting legacy through her creation of Lingua Ignota, a secret and mystical language. The true reasons behind the development of Lingua Ignota remain shrouded in mystery, as Hildegard did not explicitly record her motivations. However, scholars and historians have put forth several plausible explanations for its creation.

Firstly, as mentioned above, Hildegard was known for her profound visions and mystical experiences. Lingua Ignota may have served as a medium for expressing these divine revelations in a sacred and cryptic form, distinct from conventional languages of the era. By encapsulating her spiritual insights in this enigmatic language, she could convey the ineffable aspects of her visions.

Secondly, the language might have been Hildegard’s personal tool for meditation and prayer, facilitating a more profound and private connection with the divine. Lingua Ignota could have provided a unique channel for her personal devotions and spiritual contemplation.

Additionally, Lingua Ignota could have been utilized for encoding deeper spiritual concepts and theological ideas. By using symbolic expressions and allegorical elements, Hildegard could convey complex meanings in a way that transcended conventional language barriers.

Furthermore, as the abbess of a convent, Hildegard might have created Lingua Ignota to foster a sense of exclusivity and unity among the nuns in her community. This unique and esoteric language may have reinforced their spiritual bond and sense of belonging.

Finally, in a time of political and religious conflicts where knowledge was often threatened, Lingua Ignota might have been employed to safeguard her mystical experiences and teachings from being misunderstood or misused by external forces.

This constructed language has 23 letter and 1011 words. There are only a few short manuscripts that survived that were written in Lingua Ignota. Characterized by neologisms and phonetic inventiveness, the language poses challenges for modern scholars in deciphering its exact meaning. Here is the “ABC” that she devised for her conlang:

The Latin Connection

Lingua Ignota has a clear connection to Latin. As a medieval polymath and mystic, Hildegard was familiar with Latin, the language commonly used in religious and scholarly contexts. While Lingua Ignota incorporates some Latin elements, it is not simply a derivative or subset of Latin. Hildegard’s enigmatic language includes words from medieval German, as well as neologisms and phonetic inventiveness, expanding beyond traditional Latin grammar and vocabulary.

The connection to Latin allowed Hildegard to imbue Lingua Ignota with religious and spiritual significance, but she also utilized her linguistic creativity to create a distinct and mysterious mode of communication.

Here are several examples from Lingua Ignota (after Roth 1880):

·   Aigonz: deus (God)

·   Aieganz: angelus (angel)

·   Zuuenz: sanctus (saint)

·   Diueliz: diabolus (devil)

·   Ispariz: spiritus (spirit)

·   Inimois: homo (human being)

·   Jur: vir (man)

·   Vanix: femina (woman)

·   Korzinthio: propheta (prophet)

·   Falschin: vates (prophet)

·   Jugiza: vidua (widow)

·   Pangizo: penitens (penitent)

·   Kulzphazur: attavus (great-great-great-grandfather)

·   Limzkil: infans (infant)

·   Zains: puer (boy)

·   Zunzial: iuvenis (youth)

·   Bischiniz: adolescens (adolescent)

 

Scholars, linguists, and enthusiasts are still interested in studying and interpreting Lingua Ignota to better understand Hildegard’s unique approach to expression and her spiritual insights. It serves as a window into the medieval mysticism and the creative ingenuity of one of history’s exceptional female figures. Furthermore, Lingua Ignota exemplifies the human fascination with constructed languages, inspiring contemporary creators to explore the world of conlangs for artistic, literary, and practical purposes.

 

A modern experiment with Lingue Ignota and AI

In the following, we will delve into a short story named “The Divine Interplay”. ChatGPT, an advanced language model powered by OpenAI, created this story with my instructions. After creating this story with the help of AI, I asked ChatGPT to translat it into Hildegard’s language, utilizing her unique vocabulary (which is marked in the text) and latin. Since there are very few historical examples of the use of Lingua Ignota, we wanted to use AI, to give our readers a more current and modern use of this constructed language. Although we do not suppose that the result of our little experiment is truly faithfull or completly authentic, we find it interesting, and we hope it will give the readers of this text a feeling of what might have been Hildegard’s conlang, and how AI can assist in combining the past and the future.   

 

The Divine Interplay

 

In tempore olim, in viculo amoenitatis inter prata luxuriantia et colles declives, fabula magna divini interventus exposuit.


In hoc viculo habitabat femina humilis et pia nomine Eliza, quae notior erat pro constanti adoratione ad Aigonz. Diebus suis villanis inserviebat et preces offerebat in parva capella quae in corde communitatis stabat.


Die quodam, Eliza per silvas ambulans, refulgentem invenit figuram cum alis magnificentibus, quae angelus Aieganz erat. Angelus in voce resono caelestis gratiae locuta est, palam faciens Elizae electam esse ut medium amoris et lucis Aigonz in terris esset. Aieganz donum divinae sapientiae illi contulit eamque Zuuenz, sanctam, nuntium sanctitatis Aigonz voluntatis designavit.

Attamen, ut in omnibus fabulis virtutis, necesse est vis obscura esse opposita. Viculum infestabat praesentia sinistra, figura diabolica Malphas nomine cognita. Haec mala entitas animas villanorum corrumpere et eos a gratia Aigonz avocare conabatur.

Non deterrebatur Eliza ab hac malevolentia, sacra missione progrediens, spiritualem ductum ac curam iis, qui auxilio indigebant, impertiens. Inter villanos erat vidua iuvenis nomine Isabella, quae maritum amiserat et in dolore naufragabat. Eliza compatiens ad Isabellam accessit, consolatio eius facta est, eamque in viam redemptionis et spei direxit. Isabella pangiz, veniam quaerens et animum suum ad Aigonz revocans.


In viculo quoque habebatur senex venerandus nomine Enoch, qui erat Kulzphazur multorum. Enoch aetates vidit venire ac ire, atque ut sapiens communitatis villanae habebatur. Doctrinam Elizae cum humilitate et sapientia complectebatur, novam inveniens ferventiam spiritualem intra communitatem.

Tempore volubili, viculum faventem illius celesti influentiae excoluit. Familiae solacium reppererunt, iuvenes ductum invenerunt, et animae errantes redemptionem invenerunt. Inter eos a quibus profounde affecta erat Eliza fuit puer infans nomine Benjamin. Sub eius divino magisterio crescebat, tandem iuvenis effectus, cui cor amore et devotione Aigonz plenum erat.

In medio villae, coetus pusillulus adolescentium frequenter congregabatur, discipuli fiunt Elizae docendi. Momenta cum ea agentes coluerunt, virtutes exemplificatas imitari aspicientes.

Tempore fluenti et annis praetereuntibus, viculum spiritus lux est facta, harmoniam et bonitatem radians.

Coniunctio sacra Elizae cum Aigonz, ductus angelicus, pangiz, et senis sapientis in villula, effigiem suam in annales historiam viculi imprimens, testatum est divinae dilectionis potentiam et aeternam interiunctionem inter caelestia et terrena.

Once upon a time in a quaint village nestled amidst lush meadows and rolling hills, a profound tale of divine interplay unfolded.

In this village, there lived a humble and pious woman named Eliza, who was known for her unwavering devotion to God. She spent her days tending to the villagers’ needs and offering prayers at the small chapel that stood at the heart of the community.

One day, as Eliza was walking through the woods, she encountered a radiant figure with majestic wings—the angel Gabriel. The angel spoke in a voice that resonated with celestial grace, revealing that Eliza was chosen to be a conduit of God’s love and light on earth. Gabriel bestowed upon her the gift of divine wisdom and appointed her as a saint, a holy messenger of God’s will.

Yet, as with all tales of virtue, there must be a contrasting force of darkness. The village was plagued by a sinister presence—a devilish figure known as Malphas. This malevolent being sought to corrupt the souls of the villagers and turn them away from God’s grace.

Undeterred by the malevolence, Eliza carried on her divine mission, imparting spiritual guidance and healing to those in need. Among the villagers, there was a young widow named Isabella, who had lost her husband and felt adrift in sorrow. Eliza reached out to Isabella with compassion, becoming her solace and guiding her toward the path of redemption and hope. Isabella transformed into a penitent, seeking forgiveness and turning her heart back to God.

In the village, there was also a venerable elder named Enoch, who was the great-great-great-grandfather of many. Enoch had seen generations come and go, and he was regarded as the village’s sage. He embraced Eliza’s teachings with humility and wisdom, cherishing the newfound spiritual awakening within the community.

As time passed, the village flourished under Eliza’s benevolent influence. Families found solace, the young found guidance, and the lost souls found redemption. Among those profoundly touched by Eliza’s presence was a newborn boy named Benjamin. He grew up under her divine tutelage, eventually becoming a youth with a heart filled with love and devotion to God.

In the heart of the village, a small group of adolescents gathered regularly to learn from Eliza’s teachings. They cherished their moments with her, aspiring to embody the virtues she exemplified.

As the seasons changed and the years passed, the village’s spirit became a beacon of light, radiating harmony and goodness. Eliza’s sacred bond with God, the guidance of angels, and the dedication of a saint had transformed the village, proving that the power of divine love can conquer even the darkest shadows.

And so, the tale of Eliza, the saint, the angelic presence, the penitent, and the wise elder, etched itself into the annals of the village’s history, a testament to the everlasting interplay between the celestial and the earthly realms.

 

 How did you find the story? What do you think about the translation? Did you like this article? Please share the article with your thoughts on it or link to it. Thank you!

 

For further reading:

 

·  Hildegard of Bingen’s Unknown Language: An Edition, Translation and Discussion by Sarah L. Higley. (Palgrave Macmillan, 2007)

·  Jonathan P. Green, « A new gloss on Hildegard of Bingen’s Lingua ignota », Viator, 36, 2005, p. 217-234.

·  Jeffrey Schnapp, “Virgin’s words: Hildegard of Bingen’s Lingua Ignota and the Development of Imaginary Languages Ancient to Modern”, Exemplaria, III, 2, 1991, pp. 267–298.

 

More interesting stuff:

·  Hiberno-Latin, a learned style of literary Latin spread by Irish monks during the period from the sixth century to the tenth century. It used unusual words and loanwords from Greek, Hebrew and Irish.

·  Hermeneutic style, a style of Latin in the later Roman and early Medieval periods characterized by the extensive use of unusual and arcane words, especially derived from Greek.

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